Back in 2013, a group of young people in Georgia, the former Soviet republic in the Caucasus region, attempted to hold a pro-gay demonstration to mark the International Day Against Homophobia in the conservative country. Their efforts were thwarted when a violent mob of thousands of Orthodox counterprotesters swarmed and overwhelmed them, attacking with rocks and eggs. Over a dozen people were hospitalized.
âI was appalled,â says filmmaker Levan Akin, 44, via Zoom from England. âI thought I should go to Georgia and make a film on this topic.â
That impulse led to Akinâs second feature, 2019 âAnd Then We Danced,â a much-lauded gay romance set in the world of traditional Georgian folk dance. But while the film won awards around the world and represented the directorâs native Sweden (where he was born and raised) in a bid for an Oscar nomination, its reception in Georgiaâs capital of Tbilisi was an entirely different matter.
âThey had to call in the army and they had to have policemen in every screening room,â Akin recalls of the risks viewers assumed. âThey created a âcorridor of shameâ that people had to walk through to see the film, like in âGame of Thrones,â where they were throwing things at the character Cersei.â
The movie only screened for three days before the government decided to pull it from cinemas, arguing that deploying military personnel to every showing was too costly. In the end, it found its audience in Georgia by way of illegal downloads.
âHe thinks, âIâm gay, but I love Georgian dance, but somehow these are not compatible,â â Akin says, speaking from his hero characterâs perspective. â âWho has co-opted that? Who are these traditionalists to decide what I can do? Itâs my country too, even if Iâm gay.â â
Akinâs latest movie, âCrossing,â in theaters Friday, is a heartfelt odd-couple story that continues his exploration of the experiences of queer people in that area of the world. In it, Lia (Mzia Arabuli), a headstrong, unmarried Georgian woman whose sister has just died, goes in search of her adult trans niece, Tekla, who has moved to the cosmopolitan city of Istanbul in neighboring Turkey. Achi (Lucas Kankava), an aimless young man from Liaâs seaside Georgian town, tags along on the journey, escaping his own bullies.
Facing a language barrier â Achi speaks a few words of English but no Turkish â the two unlikely partners scour the streets for clues of Teklaâs whereabouts, meeting other trans women in the process.
âWomen around us are affected by our queer struggle, and they start seeing their own place in this manâs world differently too,â Akin says. âAnd I thought that was fascinating,â
Akin has always thought of Georgia as a transient place. For him, itâs a complex attachment. As a child in the 1980s, growing up in Tumba, Sweden, his immigrant family would visit every summer to see relatives. One year, his father, a travel agent, enlisted Akin and his sister in a month-long camp â the Soviet version of the Boy or Girl Scouts, he notes â where theyâd sing songs to the glories of communism.
After the fall of the Soviet Union, the country underwent a civil war, which kept Akin and his loved ones apart for some years. In the aftermath, neoliberalism took hold. âThey built a statue to honor Ronald Reagan and thereâs a George W. Bush Avenue,â Akin says, amused.
Unfortunately, these days the country is more politically aligned with Russia. âGeorgia changes all the time,â he says. âItâs hard to keep up, and every time I do something there, I have to refamiliarize myself with the country.â
Still, the work of reconnecting and shooting on location â even at the risk of public outcry and censorship â is part of what motivates him. After directing for a few years in Sweden, both in TV and his own films, Akin came to a personal crossroads and asked himself what his purpose as an artist was. Using the advantages afforded to him as an outsider from a more tolerant country, he chose to make films in Georgia.
âYou spend several years making these types of films and I felt very strongly that I wanted to do things that had a significance to me on a personal level, and where the process of the work felt important,â Akin says. âIt can be very confusing. âWhat is my place in this country that I love?â is something I think about a lot, and that is present in my films.â
Committing to making queer-themed work in a country like Georgia is a perilous affair. Akin describes it as a âguerrilla endeavor.â For âAnd Then We Dance,â his production had to lie about the plot in order to secure locations and not attract attention. Even still, when details got out, the crew received death threats.
Akin works with local Georgian production companies who help him with logistics. Most of his actors are first-timers. âCrossingâ was a relatively simpler affair since it required only five days of shooting in Georgia while the rest took place in Turkey.
After the pushback against âAnd Then We Danced,â Akin sought to tell a story about forgiveness from the point of view of those who donât identify as queer but whose lives are still affected by rigid gender norms.
âAll of the main characters in âCrossingâ are trying to navigate their own place in this very patriarchal society,â Akin explains. âI wanted to make a film where the topic was: It doesnât matter what generation youâre from, love is love.â
Lia is someone who didnât get married or have children in a culture that expects both from all women. Achi lives in a toxic, abusive environment under his brotherâs thumb. A third character, Evrim (Deniz Dumanli), a Turkish trans woman, navigates a male bureaucracy while working for a nonprofit organization in service of vulnerable queer people.
At the premiere of âCrossingâ during the Berlin International Film Festival in February, Akin met Georgians who had braved the mobs to watch âAnd Then We Danceâ in Tbilisi. âIt was very moving for me to finally be able to have that dialogue with them,â he says.
Akin was able to make âAnd Then We Dancedâ and âCrossingâ in Georgia because his financing came from Sweden and France. But now, a troubling âforeign agentâ bill has passed in Georgia, sparking weeks of street protests. Under the new law, any organizations or media companies with more than 20% of their funding coming from outside Georgia would be effectively considered entities acting in the interest of foreign powers and, thus, subjected to harsher audits and fines.
âThis is a way to curb [organizations] that deal with LGBTQI+ issues, womenâs issues and anything that they deem progressive,â Akin explains. âItâs a similar bill as what they have in Russia.â
With âCrossing,â Akin didnât expect as strong a backlash. Unlike his previous film, it didnât involve any traditional aspect of Georgian culture. But as soon as the movie premiered in Berlin, negative press appeared in local media. Akin attributes this to the upcoming parliamentary elections, set for October, and the right wing trying to portray his work as inflammatory.
âWe halted the filmâs release in Georgia,â he says, hoping for a better climate after the election. âWe donât want to be a part of this circus.â
As recently as last month, the Georgian Dream party, currently in power, introduced an âanti-LGBTQ+ propaganda bill,â as Akin calls it, which, among other harmful policies, would ban art like his. But as dire as things are in Georgia, the filmmaker warns that the rights of queer people are just as threatened in the West.
âUnfortunately, we currently have a party in Sweden that wants to forbid Pride flags and theyâre quite a big party,â he says of the Sweden Democrats party.
Akin has at least one more project heâd like to film in Georgia, a story he describes as bridging the gap in his life as a Swedish-Georgian artist.
âItâs about the West and the East and this idea of wealth disparity and white guilt in connection to Georgia,â he says.
Like his characters â determined to move forward amid a roar of intolerance â he doesnât sound cowed by what lies ahead.
âSometimes the opposition is loudest,â Akin says, âbut theyâre not necessarily the largest.â